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Conclusion Introduction The peace testimony is one of the most distinctive hallmarks of the Society of Friends. It is a witness which grows out of a profound understanding of life in Christ.
The fruit of the peace testimony is love manifested in countless ways: The root of this peace testimony is deep. Only as this testimony remains rooted deep in its nourishing soil is it able to produce fruit.
In a world which Forgiveness severe violence dissertation the fruit but does not understand the root of the peace testimony, we who would live this witness must take care not to succumb to the notion that the fruit can exist independent of the root. This application becomes increasingly relevant as the world moves closer to holocaust.
But the peace testimony is even more profound than this one significant application alone. All too frequently we live in alienation from one another, nation against nation and neighbor against neighbor.
Within, we find parts of ourselves at war with each other, allowing us no inward peace, We exploit and decimate the earth which is our home. And underlying all these struggles is our separation from God. Our understanding of peace comes primarily from the life and ministry of Jesus Christ. His ministry was and is peacemaking.
This theme pervades his work from the beginning of his public ministry to his resurrection. As he was a peacemaker sent by the Father, so the disciples were sent to proclaim peace to all nations.
As part of the body of Christ today, we are heirs of that promise of peace and of the command to proclaim it far and wide. In his hometown of Nazareth, Jesus stood up in the synagogue on the Sabbath and read from the book of Isaiah: The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor.
He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord, Luke 4: Through these words Jesus was recalling to mind the vision of Isaiah of a day when all the chains that bind humanity would be broken: For Jesus this vision was more than a vague hope for the future.
It was a proclamation of the acceptable year of the Lord for all who heard those words that day.
The acceptable year of the Lord was reminiscent of the Jubilee Year of the Old Testament religious law. Every fiftieth year, according to the Torah Leviticus 25all debts were to be forgiven and all slaves were to be freed.
Even the land was allowed to rest from its forced cultivation and permitted to lie fallow. In short, all the oppressive social structures which alienated people from one another and from the earth itself were to be cast away.
All were to live in freedom, harmony, and fullness. The word which summed up this vision was shalom, peace. Shalom is the absence of war. But it is much more than a negative vision of the absence of fighting. It is a positive vision of a world of mercy, justice, and righteousness where all may live fully, as God intended.
Jesus understood his ministry as a fulfillment of this vision of peace. Jesus experienced the reality of God ushering in the peaceable kingdom. The kingdom is at hand, he declared. For example, among his disciples Jesus selected two men who came from groups which hated one another and strove to attain diametrically opposed goals in society.
Simon was a Zealot, dedicated to the overthrow of the Roman occupation of his homeland, while Matthew was a publican or tax collector who worked for the occupation government. In describing his work Jesus said he was a physician come to heal the sick.Many people with Major Depression report that a stressful event (such as the list below) triggered their first or second depressive episode.
Interestingly, research suggests that later depressive episodes (starting with the third) tend to develop spontaneously (in the absence of any particular. Forgiveness severe violence dissertation. Short essay on environmental issues electronic diffusion of popular culture essay does the fourth amendment prevent stop and frisk essay.
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traumatic violence and the role forgiveness play s in the healing journey of victims and survivors. Because recovery in the aftermath of violent trauma is a very pow erful.
Berkeley Margaret Cullen, LMFT. Margaret Cullen is a Licensed Marriage and Family Therapist and a Certified Mindfulness-Based Stress Reduction Teacher, having trained extensively with Jon Kabat-Zinn.
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